falak ye jaur-o-sitam mujh se na-tawan ke liye main hi tha kya tere zulmon ke imtihan ke liye dil aashiqon ke the pamali-e-butan ke liye na jaur-e-ghair-o-jafa-ha-e-asman ke liye main mustaid hun agar nala-o-fughan ke liye to kuchh se kuchh abhi ho jae aasman ke liye phansa ke yar ki zulfon mein hum ne dil dekho kharidi aur bala ek apni jaan ke liye sitam hai fasl-e-bahaari mein baghban ka hukm na hoe bagh mein bulbul ko aashiyan kai liye kahega naseha kya faede ki tu mere hue hain khalq hi aashiq faqat ziyan kai liye na kharch ba-khuda umr-e-aziz apni kar mila nahin tujhe ye naqd raegan ke liye yahan hain tukde jigar mah-washon ke be-dekhe ye baat kab hai mayassar bhala katan ke liye hamara rokna achchha nahin hai sun lena ek aur roz bura hoga pasban kai liye na hoe kyun dar-e-asnam sajda-gah apna jabin bani hai buton hi ke aastan ke liye basa hai dil ke mere qasr mein tasawwur-e-yar makin tha ye saza-war is makan ke liye suna ke qissa-e-gham apna us ko apne hi dil-o-jigar ne maze gham ki dastan ke liye use to roz bahane ko chahiyen dariya kahan se laun main us chashm-e-khunfishan ke liye nahin to bar-sar-e-har-muddaa hai sau sau bar par ek zaban jo hilti nahin so han kai liye chhupa rahe na rukh-e-yar zulf mein kyun-kar taqayya farz hai momin ko hifz-e-jaan ke liye suna jo madh bhi kije to kije aise ki ki jis ki madh ho fakhr ahl-e-asman ke liye na ye ki har kas-o-na-kas ke bhat jaiye ban pae-umid-e-zar-e-naqd-o-hirs-e-nan ke liye nahin hai madh kisi ke liye yahan zeba jo hai to hai nabi-e-akhiruz-zaman ke liye wo wo hai nam zaban par gar us ka aa jawe to lazzat aur hi hasil ho kaam-o-jaan ke liye wo wo hai nam-e-khuda dekho jis ka zarra-e-lutf farogh-bakhsh hai is tira-khak-dan ke liye usi ke hai rukh-e-anwar se ye jahan raushan usi se nur hai khurshid-e-asman ke liye wo kaun sarwar-e-alam mohammad-e-arabi ki jis ki zat se hai faiz do-jahan ke liye ata kiya hai khuda ne wo han use dil-o-dast ki jis se pahunche hai imdad bahr-o-kan ke liye kalid-e-qufl-e-dar-e-arzu hain us ki bhawen bila-mubaalagha kahta hun ins-o-jaan ke liye itaat us ki zakhira hai bas saadat ka yahan ke waste aur mulk-e-jawedan ke liye wo jo zaban ki ho us ki madh se sakit majal-e-nutq na ho 'aish' us zaban ke liye